Astarte

Astarte (from Greek Ἀστάρτη (Astártē)) is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart; other names for the goddess
include Hebrew עשתרת (transliterated Ashtoreth), Ugaritic ‘ṯtrt (also ‘Aṯtart or ‘Athtart, transliterated Atirat), Akkadian DAs-tar-tú (also Astartu) and Etruscan Uni-Astre (Pyrgi Tablets).

According to scholar Mark S. Smith, Astarte may be the Iron Age (after 1200 BC) incarnation of the Bronze Age (to 1200 BC) Asherah.

Astarte was connected with fertility, sexuality, and war. Her symbols were the lion, the horse, the sphinx, the dove, and a star within a circle indicating the planet Venus. Pictorial representations often show her naked.

Astarte was accepted by the Greeks under the name of Aphrodite. The island of Cyprus, one of Astarte’s greatest faith centers, supplied the name Cypris as Aphrodite’s most common byname.

Other major centers of Astarte’s worship were Sidon, Tyre, and Byblos. Coins from Sidon portray a chariot  in which a globe appears, presumably a stone representing Astarte. In Sidon, she shared a temple with Eshmun. At Beirut coins show Poseidon, Astarte, and Eshmun worshipped together.

  

Dama de
Galera

  

 

Other faith centers were Cytherea, Malta, and Eryx in Sicily from which she became known to the Romans as Venus Erycina. A bilingual inscription on the Pyrgi Tablets dating to about 500 BC found near Caere in Etruria equates Astarte with Etruscan Uni-Astre that is, Juno.
At Carthage Astarte was worshipped alongside the goddess Tanit.

Donald Harden in The Phoenicians discusses a statuette of Astarte from Tutugi (Galera) near Granada in Spain dating to the 6th or 7th century BC in which Astarte sits on a throne flanked by sphinxes holding a bowl beneath her breasts which are pierced. A hollow in the statue would have been filled with milk through the head and gentle heating would have melted wax plugging the holes in her breasts, producing an apparent miracle when the milk emerged.

The Syrian goddess Atargatis (Semitic form ‘Atar‘atah) was generally equated with Astarte and the first element of the name
appears to be related to the name Astarte.

  

Astarte in Egypt

  

Astarte first appears in Ancient Egypt beginning in the Eighteenth dynasty of Egypt along with other deities who were worshipped by northwest Semitic people. She was worshipped especially in her aspect of a warrior goddess, often paired with the goddess Anat.

In the Contest Between Horus and Set, these two goddesses appear as daughters of Re and are given in marriage to the god Set, here
identified with the Semitic name Hadad. Astarte also was identified with the lioness warrior goddess Sekhmet, but seemingly more often conflated, at least in part, with Isis to judge from the many images found of Astarte suckling a small child. Indeed there is a statue of the 6th century BC in the Cairo Museum, which normally would be taken as portraying Isis with her child Horus on her knee and which in every detail of iconography follows normal Egyptian conventions, but the dedicatory inscription reads: “Gersaphon, son of Azor, son of Slrt, man of Lydda, for his Lady, for Astarte.” See G. Daressy, (1905) pl. LXI (CGC 39291).

Plutarch, in his On Isis and Osiris, indicates that the King and Queen of Byblos, who, unknowingly, have the body of Osiris in a
pillar in their hall, are Melcarthus (ie. Melqart) and Astarte (though he notes some instead call the Queen Saosis or Nemanūs, which Plutarch interprets as corresponding to the Greek name Athenais).

 

 

Astarte described by Sanchuniathon

 

In the description of the Phoenician pantheon ascribed to Sanchuniathon Astarte appears as a daughter of Sky and Earth and
sister of the God El. After El overthrows and banishes his father Sky, as some kind of trick Sky sends to El his “virgin daughter” Astarte along with her  sisters Asherah and the goddess who will later be called Ba`alat Gebal, “the Lady of Byblos”. It seems that this trick
does not work as all three become wives of their brother El. Astarte bears to El children who appear under Greek names as seven
daughters called the Titanides or Artemides and two sons named Pothos “Longing” and Eros “Desire”.

Later we see, with El’s consent, Astarte and Hadad reigning over the land together. Astarte, puts the head of a bull on her own head to symbolize Her sovereignty. Wandering through the world Astarte takes up a star that has fallen from the sky (meteorite)
and consecrates it at Tyre.

 

 

Astarte in Judea

 

The Masoretic pointing in the Hebrew Tanach (bible) indicate the pronunciation as ‘Aštōret instead of the expected ‘Ašteret, probably
because the two last syllables have here been pointed with the vowels belonging to bōshet “abomination” to indicate that word should be substituted when reading. The plural form is pointed ‘Aštārōt.

For what seems to be the use of the Hebrew plural form ‘Aštārōt as the name of a demon, see also Astaroth.

Astarte, or Ashtoret in Hebrew, was the principal goddess of the Phoenicians, representing the productive power of nature. She was a lunar goddess and was adopted by the Egyptians as a daughter of Ra or Ptah.

In Jewish mythology, She is referred to as Ashtoreth, supposedly interpreted as a female demon of lust in Hebrew monotheism. The name Asherah may also be confused with Ashtoreth, but is probably a different goddess.

Astarte is also known as Astarat and Astoreth. She is an incarnation of Ishtar and Inanna. This Semitic Goddess was worshipped by the Syrians, Canaanites (today called Palestinians), Phoenicians, Egyptians and other Semitic Tribes. King Solomon built a Temple to Her as Astoreth, near Jerusalem.

http://en.wikipedia.org/wiki/Astarte

 

 

Astarte was worshipped as many things, to the Egyptians, She was honored as a Goddess of War and tenacity, to the Semites, She was a Goddess of Love and Fertility. Among the Greeks She was transposed into the Goddess of Love Aphrodite. In the Bible, She is referred to as “the abomination”. Considering Her widespread devotion in Biblical times, the attempts to discredit the Goddess are not surprising.

 

Great Bountiful Goddess of Antiquity

Your sacred fires are again lighted

Your name is again spoken with reverent awe

The High Places are no longer abandoned

Your Sacred Altars are again tended

Earth is re-awakening to your voice.

 

The Bull and the Dove are especially sacred to Astarte and Astoreth. The Goddess is often pictured wearing horns. Astoreth is sometimes pictured wearing the head of a Bull. The Dove is associated with many Middle-Eastern Goddess rites. A Dove perches atop many Asheras, (tall moon poles) that marked the “High Places” were outdoor Goddess rituals were frequently held.

 

The bountiful qualities of the Great Goddess are reflected in all the principle Goddesses of the Meditteranean and Middle-East. Homage was paid to the Goddesses in the form of honey, beer, wine, incense, and animals. These offerings were an important part of honoring the Goddess and insuring future blessings for self and the community.

 

The Egg is a sacred symbol of Astarte, representing fecundity, new life and the powers of the Goddess. The Pomegranate, the “fruit bearing eggs” is an important part of Her sacred rites. Pomegranite is also central to the rites of Kore-Persephone, as well as other Goddesses.

The worship of Astarte spread far and wide, and in time, She was worshipped by the Phillistines, the Greeks, the Romans, the Sicilians, and in many parts of Europe and Africa. The Great Goddess Astarte was also worshipped as Freya by the Norse, Indrani by the Hindus, by the Celts as Danu, and by the Egyptians as Hathor.

Like Artemis Diana, She often carries a bow and arrows, and is the center of many millenia of devotion.

 

http://www.spiralgoddess.com/Astarte.html